1.Shree Hari the Ultimate Supreme God (Part - I)

A seeker cannot attain salvation without knowing Shriji Maharaj as the Ultimate Supreme God who is the cause of all causes, the creator, sustainer and controller of all.

1. Shriji Maharaj (Shri Swaminarayan Bhagwan) accompanied by His Anadimuktas and Param Ekantik Muktas appeared on this Earth to spread the knowledge of His true divine form among the seekers. Through inspiration of Shriji Maharaj, His Muktas described Shriji Maharaj as the Ultimate Supreme God, but some of the seekers could not understand. So, Muktas pleaded Shriji Maharaj, Hey Maharaj! Some seekers are not able to understand Your divine attributes. Shriji Maharaj consoled them, these seekers have come in Our contact recently. They are new initiates, therefore, they are not able to believe the fact. But whoever has listened to your teachings, will be born again in Satsang in their next birth. You will be sent again to explain them My glory. 1/1 /1

2. Shriji Maharaj through His brilliance rewards Jeevkoti as per their deeds and renders spiritual splendour to Ishwarkoti, Brahmkoti and Aksharkoti. He inspires Mul Akshar to perform the acts of creation etc.. Akshar inspires Brahm and through His inspiration Vasudev Brahm sustains the Universe, Mul Purush creates the Universe and Mahakaal performs the act of destruction. 1/13/32

3. Swami Narayandasji asked, why Anadi Mahamuktaraj Sadguru Swami Nirgundasji did not tell us that Akshardham which is a cluster of light of Shriji Maharaj is distinct and beyond Mul Akshar? Bapashri explained, Swami was fully immersed in Murti. He used to tell me the same whenever we met. I and Swamishri are together in Murti. We appear on this Earth while remaining united with Murti. He knew everything, but those days there were people around who created problems. They did not allow to describe Maharaj as superior to even Shri Krishna, so how could one describe Shriji Maharaj as the Suprememost in the hierarchy of Shri Krishna, Mahakaal, NarNarayana, Vasudev Brahm, Muktas of Mul Akshar, Mul Akshar, Ekantik and Param Ekantik Muktas of Shriji Maharaj and Anadimuktas of Shriji Maharaj. How it would have been possible to reveal such gigantic truth? It would have created a lot of problems. Therefore, he did not reveal the truth. But he used to tell me that souls are so small and splendour of Maharaj is so big. How could a soul experience it fully? So whom to tell? Therefore, I experience it in my heart but I am not able to describe it to other people. If I describe Shriji Maharaj as superior to Shri Krishna who is Mul Purush, that also creates problems. They had passed a resolution that Swami should not be allowed to address the assembly and if he described Maharaj as superior to Shri Krishna, he should be expelled from the sect. But Shriji Maharaj appeared at night in His divine form in front of Shri Ayodhya Prasadji and informed, I have sent Swami to liberate living beings and to spread the knowledge of My greatness and importance of devotion. Actually Swami is My Anadimukta, fully immersed in My Murti, and he has appeared here through My inspiration while remaining united with Murti. He has such prowess. Therefore, do not allow him to leave this place. He is like a precious jewel and if you let him go, then you will be the looser. I had instructed Shri Gopalanand Swami to visit this place, but you refused him to come. So he was also not willing to come. Now, if this Swami also leaves, then who will spread the knowledge of My worship? Therefore, keep him at this place. Accept his teachings as authentic and see that he is not insulted by anyone. I will be pleased, if you obey Me. Swami has appeared through My inspiration, otherwise he is an independent Mukta. If he disappears, then nobody would be there to spread My glory. With such instructions Shriji Maharaj disappeared. Early in the morning Shri Ayodhyaprasadji Maharaj called for Swamishri and requested him to stay back. He promised Swamishri that he would look after Swami and would not allow anybody to trouble him. He allowed Swamishri to spread the knowledge of splendour of Shriji Maharaj without any restrictions. Other great saints asked Acharyaji Maharaj for the explanation. That day the lunch of Ghebar, a sweet, was sponsored by a Haribhakta. In the courtyard, under the Shamiyana, people were going to have food. The courtyard was decorated with Rangolis. But Maharajshri did not get up to serve. He put one condition. If you allow Swami Nirgundasji to stay back, I will serve. said he. Then all the saints agreed. Thereafter, Maharajshri revealed, Shriji Maharaj appeared in front of me and said, do not let him go away. I have sent him. Therefore, do not allow anybody to insult him. Accept all his teachings as authentic. All of them agreed after listening to such explanation of Maharajshri. Then Acharya Maharajshri got up to serve. Such problems cropped up frequently. Therefore, Swamishri did not discuss the truth openly, but we should not assume that he was not aware. Swamishri knew everything, but did not disclose it due to such opposition. 1/19/42

4. It has been mentioned in a Kirtan of Shri Brahmanand Swami that the crown of Shriji Maharaj is unique because it is adorned with Trilok i.e. three higher worlds. What are these Trilok? Bapashri explained, everything is perishable till Prakriti Purush. Brahmanand Swami has not considered it at all. Beyond that there is Ishwarkoti in the form of Mul Purush second is Brahmkoti and third is Aksharkoti. These three Koti i.e. categories are described as Triloki. There is also a subtle explanation of Triloki. Beyond Mul Akshar, there are three states of God-realised Muktas of Shriji Maharaj. They are Ekantik Muktas, beyond them are Param Ekantik Muktas and above them are Anadimuktas. Thus, crown of Maharaj i.e. spiritual state of Maharaj is even higher than that Triloki. 1/21/47

5. Idols of various incarnates like Shri Nar Narayan, Shri Radha Krishna, Shri Laxmi Narayan, Shri Gopinath etc. are installed in our temples. What is the reason behind this? Bapashri explained, at Mangrol etc. places Shriji Maharaj appeared in front of fanatics and devotees of other incarnations in the form of their worshipping God. These forms of Shriji Maharaj are installed in our temples. But the incarnations which are residing in Vaikunth, Golok, Badrikashram, Swetdweep etc. are not installed. Therefore, these idols should not be considered as the idols of other incarnations. Divine form of Shriji Maharaj is installed in our temples. He appears in disguise of other incarnations to reconcile a lot of living beings. 1/22/48

6. Various Chatushk i.e. quadruples have been described in Vachanamrit. The first Chatushk is described as a group of Narayan, Nar, Hari and Krishna. The another Chatushk is a group of Vasudev, Aniruddh, Pradyumn and Sankarshan. How would you explain them? Bapashri explained, Shriji Maharaj has been mentioned as Narayan. His Anadimuktas are mentioned as Krishna because they attract seekers towards Murti of Shriji Maharaj and pull them in Murti. Therefore, they are mentioned as Krishna. Param Ekantik Muktas who always remain in front of the divine form of Shriji Maharaj from outside are mentioned as Nar. Ekantik Muktas are mentioned as Hari, because they detach the seekers from worldly pleasures and initiate them into Satsang. Thus, they snatch them away from Maya i.e. illusion. Therefore, they are mentioned as Hari. Thus, Shriji Maharaj is Narayan. Anadimuktas are Krishna, Param Ekantik Muktas are Nar and Ekantik Muktas are Hari. This is the first Chatushk. In the second Chatushk, brilliance of Shriji Maharaj is described as Vasudev, Mul Akshar is described as Aniruddh, Vasudev Brahm, Lord of Shwetdweep, is described as Pradyumn and Mahakaal is described as Sankarshan. Their characteristics are described like this : Brilliance of Shriji Maharaj is inherent to Akshar etc. all spiritual entities and gives them splendour and prowess. Therefore, brilliance of Shriji Maharaj has been described as Vasudev. Mul Akshar, which is the creator has been described as Aniruddh. Vasudev Brahm who detaches seekers from the desires of senses and takes them to his abode called Brahmpur and showers them with his bliss. Therefore he has been described as Pradyumn. Mahakaal who destroys the creation of Mul Purush (i.e.) Ishwar or Krishna, at the time of final destruction. Therefore, he has been described as Sankarshan. Thus, the second Chatushk is a group of brilliance of Shriji Maharaj - Vasudev, Mul Aksharkoti - Aniruddh, Vasudev Brahm - Pradyumn and Mahakaal - Sankarshan. 1/23/50

7. Shriji Maharaj has mentioned in second point of second Vachanamrit of Gadhada last chapter that We are privileged to attend this Satsang which is not easily available to even Brahma etc. spiritual beings. Here Mul Akshar has been described as Brahma because, he who creates the Universe is called Brahma. The original creator of Universe is Mul Akshar. He has been described here as Brahma. For him also such Satsang is rarely available. This is the ultimate realisation. 1/34/65

8. It has been mentioned in Vachanamrit 64 of Gadhada middle chapter that Yogmaya of God would destroy the Earth measuring approximately fifty crore Yojans (1 Yojan = 4 Miles) into the size of an atom. Here, what is implied by the term ‘Yogmaya’? Bapashri replied, here Yogmaya means physical splendour of God. Shriji Maharaj is the Lord of all the Universes. Secondly, all physical and material manifestations belong to Shriji Maharaj which is considered as the physical splendour of Shriji Maharaj. Akshar is Maharaj’s Maya and Mul Purush is Brahm’s Maya. But Maya in the form of Prakriti which is Mul Purush’s Maya, is not mentioned here. 1/94/170

9. The terms higher or lower implies superior or inferior quality. It does not indicate height or distance. It is said that Akshardham is the highest means it is of the supreme most quality. Here the term highest does not indicate altitude, because Akshardham is omni present. So, is Shriji Maharaj. Therefore the terms higher, lower imply superior or inferior quality. The term ‘beyond all’ also implies the supreme most. Similarly, the degree of bliss also declines in descending order. Bliss of Murti of Maharaj is of the highest degree followed by the bliss of Mukta, bliss of Dham, bliss of various Mul Akshars, bliss of Muktas of Akshar, bliss of various Brahms and finally bliss of Ishwar in the form of Mul Purush respectively. Thus, there are various degrees of bliss. 1/94/170

10. Swami Ishwarcharandasji asked during assembly, Shriji Maharaj has mentioned in first Shloka of Shikshapatri ‘वामेयस्य’ that He is contemplating Bhagwan Shri Krishna in His heart, which implies Shriji Maharaj is a devotee. Where as in Shloka 209, He has mentioned that ‘मद्रूपमिति मद्वाणी’ means Shikshapatri, My divine speech, should be considered as My divine form and should be worshipped in the same manner you worship My Murti. This is His discreet instruction which implies His Godliness. Both these statements are contradictory. So, please explain.

Bapashri replied, Anadimuktaraj Sadguru Shri Nityanand Swami has broadly explained certain terms of scriptures, which have dual meaning. This explanation is widely accepted. He has defined the term ‘Vaam’ as the left side of Shri Hari. Also, Shatanand Muni has written a commentary called ‘Arth Dipika’ on Shikshapatri. He has defined the term ‘Vaam’ as left hand of Shri Hari. As per his definition 'Vaam' means left and ‘Radha’ means devotees of Shri Hari. Left hand of Shri Hari is endowed with spiritual attributes which could liberate His devotees. Shriji Maharaj is holding His left hand in Abhay Mudra. i.e. He is granting the boon of fearlessness. It has been mentioned that Radha is residing on His left side and Laxmiji is residing in His heart. This has been mentioned to describe the splendour of Shri Hari. Shriji Maharaj is beautifying all the categories like Anant Muktakoti, Anant Aksharkoti, Anant Brahmkoti, Anant Ishwarkoti, etc. through His splendour. He is leisurely walking around in Vrindavan. Here, ‘Vrind’ means group of saints and ‘Avan’ means to protect. He is moving around to protect His saints. Such Shri Hari says that He is contemplating Himself in the form of Shri Krishna. Here the term ‘Shri’ implies His splendour. Shriji Maharaj who sustains His devotees and liberates them from misery, is full of splendour. Therefore, He calls Himself as Shri Krishna. Such inherent or subtle meaning is explained by Shatanand Muni in his commentary which is authentic explanation. Therefore, it should be considered as the real meaning. 1/99/179

11. It has been mentioned in Shloka 107 of Shikshapatri that ‘हृदय जीववत् जीवेä’. Here it is explained that the soul is established in the region of heart, but is prevalent in the whole body from head to toes through its prowess; similarly Shriji Maharaj though present in His divine personified form in Akshardham, is prevalent among all the living beings through His splendour. But as a soul is formless, Shriji Maharaj is not formless. Shriji Maharaj is always in His divine personified form and He is independent. Besides He is controller of all the categories like Jeevkoti, Ishwarkoti, Brahmkoti, Aksharkoti and Muktakoti. He also rewards everybody as per their deeds.

In Shloka 108 the term ‘स श्रीकृष्ण’ has been used. Here Shri Krishna means the Ultimate Supreme God Shri Purushottam who is residing in Akshardham in His divine personified form, who is our beloved God and worthy to be meditated upon, also who is cause of all indirect incarnations. Here the indirect incarnation Devkinandan Shri Krishna has not been referred to as our worshipping God. 1/99/180

12. Once again Swami Ishwarcharandasji asked, It has been mentioned in Shloka 115 that ‘कृष्णस्तदवतारा च ध्येयास्तत्प्रतिमाडपिच’. Here Shriji Maharaj is implied by the name Shri Krishna, but who should be considered as an incarnation of Shriji Maharaj, soul - Jeev, Nar, deity - Dev and a staunch devotee?

Bapashri replied, As per 10th Vachanamrit of Gadhada last chapter, Pradhan Purush is originated from Mul Maya. Mahtatva, Ahankar, Vairaj have originated from Pradhan Purush and from them have originated Brahma, Vishnu and Shiva. Prajapati, saints, deities, demons, human beings, trees, mountains, movable and immovable objects etc. all have originated from Brahma and should be considered as Jeev i.e. soul. Various categories from Mul Purush to Brahm till Mul Akshar should be considered as Devkoti i.e. deities, Ekantik devotees of Shriji Maharaj who have realized divine form of Shriji Maharaj in their soul should be considered as staunch devotees. Param Ekantik Muktas of Shriji Maharaj should be considered as Nar. Devotees of Shriji Maharaj should not meditate upon any of them. Once Shriji Maharaj appeared as Shri Ramanand Swami to liberate living beings. Similarly, if He appears in form of His Mukta, the Mukta should be considered as an incarnation of Shriji Maharaj and he could be meditated upon. This could be done till Shriji Maharaj has not appeared in His personified form and when personified divine form of Shriji Maharaj appears on this Earth in His physical appearance, even His incarnations should not be meditated upon. 1/99/180

13. Shri Ishwarcharandasji asked during congregation, it has been mentioned in Bhaktachintamani that Zeenabhai was seen in Shwetdweep. What does that mean? Bapashri replied, here Shwetdweep means cluster of bright, luminous light which is Akshardham. It is implied that Zeenabhai was seen in Akshardham. But the Shwetdweep of indirect incarnation is not implied here. Ved means teachings of a Mukta. Such Muktas are Ved of Shriji Maharaj. Statements uttered by such Muktas should be considered as Ved. Vedas uttered by Vairaj are that of indirect incarnations. They do not teach the worship beyond Mul Purush. Ved of Shriji Maharaj in form of Muktas teach us how to worship Shriji Maharaj and make us realize the divine form of Shriji Maharaj. As well as they teach us the principle of Karma and knowledge about divine form of Shriji Maharaj. They are the Vedas of direct incarnate Shriji Maharaj. 1/102/184.

14. Some saints who have not understood the concept of worshipping Maharaj, keep on talking about Vairaj, Pradhan Purush or Prakriti Purush during congregations and get confused. Para, Pashyanti, Madhyama and Vaikhari - these four forms of speech and scriptures of indirect incarnations etc. are perishable means they belong to Maya - the illusion. Therefore, an Ekantik devotee do not need any of them. The destiny of our physical existence is Shriji Maharaj Himself. Therefore we must assume that nothing other than Murti of Shriji Maharaj exists. If worship is strong enough, five means explained in 11th Vachanamrit of Sarangpur which are detachment, faith, celibacy, non-violence and self-realization could be attained. Grace or blessing of Shriji Maharaj also could be attained. 1/102/184

15. Narayan and Purushottam - these two words are confusing. Everyone from Indra-Brahma till Aksharkoti are known as Narayan and Purushottam. Our Lord Shri Purushottam is superior to all of them. Using our outer senses effect could be seen and through inner senses cause could be observed. Outer senses veil the cause. Shriji Maharaj shows playful characteristics remaining in Akshardham, which look like that of an ordinary human being to a person having extrovert approach, but a person having proper insight can percieve His divine attributes. 1/147/258

16. Shriji Maharaj is the cause of all the events happening around us and not the Maya, Karm, Kaal, Brahm or Akshar. If unfavourable circumstances, hostile encounters, troubles from king or government are percieved as act of Kaal, then we have percieved God as Kaal. If we consider Maya or Karm responsible or we consider that events are taking place naturally, then we have Percieved God as Maya or Karm or nature. If we grumble during extreme conditions of rain, wind, cold, or heat means we do not consider God as the cause of all. We must regard Shriji Maharaj as cause of all and not Akshar or anyone else. 1/150/264

17. 6th Vachanamrit of Sarangpur was being read. The origin of Vedas was being explained. At that time Bapashri spoke, the Vedas which are originated from Vairaj discuss about only one Brahmand and not remaining others. Therefore, we must let them remain at their respective places and reach out to Shriji Maharaj. We do not need any of Vedas. If we cling to them, they create hinderance. Therefore, we should not cling to them. We should not get attached to Hanuman etc. deities. We should develop attachment towards Murti and His Muktas, only. Devotees of Shriji are like a queen. As a saint cannot sit in the same row with Grihasthas to have food and a Grihastha cannot sit in the same row with Saints to have food. Similarly, there is a difference between Ekantik devotees of Shriji and indirect incarnations like Mul Akshar etc. Therefore, we should not pay attention to anyone else other than Maharaj and His Muktas. 1/152/267

18. Such saints and devotees of God do not exist anywhere in any of the Brahmand, therefore we must keep faith. We should not take refuge to anyone other than Maharaj or His Muktas. Nobody up to Aksharkoti can rob us, if Shriji or His Muktas are with us. As a purified person becomes impure even by the touch of an impure thread; and as monkeys of Ayodhya snatch away all the objects; similarly, thoughts, desires, sleep, laziness, Kaal and other deities can distract us and take us away from the path. 1/152/268

19. It is not a child’s play to understand the glory of Shriji and His Muktas. Even if we prepare ink from all the seven seas, paper from the whole Earth and pens from all the trees and write for our whole life if it is as long as a Kalp (day of Brahma equal to 4320000000 years), we cannot describe His glory completely. The great deities of Ishwarkoti, Brahmkoti and Mul Aksharkoti have not been able to percieve His glory completely. Param Ekantik Muktas who are God-realized and are very close to Him cannot percieve His glory fully. Even the Anadimukas who are completely immersed into Murti have not been able to fathom His glory. Then how can we percieve His glory with our limited intellect? Shriji Maharaj Himself has mentioned that even He has not been able to gauge the boundless magnitude of His glory, then who else could? 1/158/281

20. Mul Akshar and Akshar - Are they same or different? Bapashri spoke, whether you call it Mul Akshar or Akshar, both are same. They are infinite and are situated in the rays of Akshardham. Akshardham is the cause, supporter and controller of infinite number of Mul Akshars. Moreover, Akshardham is inherent to all of those Mul Akshars. Such Akshardham is nothing else than the splendour of Shriji Maharaj. 1/171/319.

21. Shriji Maharaj has described His glory in indirect manner in the name of indirect incarnations. He has done so to reconcile the living beings who are ignorant and yearning for sensual pleasures. Therefore, when we sing’ ‘Ram Krishna Govind...’ we refer to Shriji Maharaj only, but in the name of His indirect incarnations. So that devotees of indirect incarnations could be reconciled. Gardens and other objects in Akshardham are described to conciliate the devotees of lower cadre. Actually no such objects exist in divine abode of Lord i.e. Akshardham, except for pure divinity. Maharaj has given words describing physical attributes and divine attributes, therefore a seeker should understand the difference between them. 1/171/320

22. I swear on Bhagwan Swaminarayan, I am not lying. I am describing only what I am seeing (observing). There are infinite crores of Badrikashram, Shwetdweep, Aksharkoti where as Shriji Maharaj is one and unique. Shriji Maharaj, Akshardham (abode of Shriji, is made of clusters of light of Shriji Maharaj) and Anadimuktas (merged in divine personified form of Shriji Maharaj) are all here. Therefore, we should not go here and there looking for them. Shriji Maharaj has mentioned that one would have to go to Badrikashram and Shwetdweep. That Badrikashram and Shwetdweep are all here. An ascetic who teaches ascetism and those who learns from him should be considered as Badrikashram. He, who helps to direct the senses inwards and teaches meditation and those who are learning meditation, should be considered as Shwetdweep. Those who describe the glory of Mul Akshar and also describe the glory of Maharaj and remain under the influence of Akshar, should be considered as devotees of Aksharkoti. Param Ekantik Muktas are residing in Akshardham, which is beyond Akshar. Those who are in contact with them talk about unity with divine form of Shriji Maharaj remaining close to Murti. An Anadimukta teaches to immerse in Murti and helps to get united with Murti completely. All these categories are present in Satsang. Therefore, we must understand that all the abodes of various categories belong to Satsang. All of them should be identified distinctly as per their qualities and then we should surrender to an Anadimukta. 1/182/340.

23. Do the Muktas of Vasudev Brahm have a separate assembly? Bapashri spoke, Nar Narayan is the liberated Mukta of Vasudev. Vasudev and Nar Narayan, both of them liberate the living beings. Vasudev Brahm appears in Shwetdweep by remaining in His own abode and takes the Muktas residing there to Brahmpur, His own abode. Nar Narayan appears in Badrikashram by remaining in Brahmpur and takes the Muktas residing there to Brahmpur, which is abode of His Lord Vasudev Brahm. But He does not have His own disciples. Vasudev Brahm has assigned the task of ultimate destruction to Mahakaal. He functions remaining close to Vasudev Brahm. He also does not have His own disciples. Mul Purush has been assigned the task of creation. He gets united with Maya at the time of formation of Universe and creates Golokdham. He resides there and has His own assistants. At the time of great destruction these Mul Purush along with their assistants reside in the bright splendour of Vasudev Brahm in Brahmpur. The assistants of Mul Purush can see their Lord Mul Purush, but cannot see Mahakaal, Nar Narayan and Vasudev Brahm. Muktas of Mul Akshar have not been assigned any task. They do not have their own disciples also. They just experience the bliss of their Lord Akshar. These Muktas have no desires. Shriji Maharaj inspires Mul Akshars through His splendour to perform various functions like creation, rewarding everybody as per their deeds etc. Mul Akshar have assigned these functions to Vasudev Brahm. Muktas of Akshar and that of Shriji Maharaj are not assigned any duty. They perform the task of liberating living beings. Akshars and their Muktas take liberated beings to respective Akshar. Shriji Maharaj and His Muktas take liberated beings to abode of Shriji Maharaj. Therefore, now it is time to bypass Brahmkoti and Aksharkoti and get united with Murti of Shriji Maharaj. If we can renounce the pleasures of fourteen Lok, we can attain the bliss of Murti. 1/182/341.

24. 19th Vachanamrit of Gadhada middle chapter was being read during congregation. With reference to the Vachanamrit Sadhu Purushottamcharandasji asked, worship of God is interrupted by mere listening (without any involvement) of dull and monotonous scriptures like Vedanta. How one could postpone worshipping the Ultimate Supreme God and worship other deities? Bapashri replied, by listening to dull scriptures of Vedanta, one considers all the deities to be of equal category. And he believes that all the incarnations are one and the same, therefore he can worship any of the incarnations. With such understanding a seeker worships any of the other deities. During some emergency, he may pray to some other deity to protect him. Thus, he may worship some other deity during the time of emergency. Therefore, such scriptures should not be listened. 1/184/345.

25. (Bapashri spoke out of compassion) Narad, Sanaka and Ram-Krishna etc. incarnations are described in Vachanamrit. It should be clearly understood that Muktas of Maharaj have been described as these incarnations. Because incarnations like Ram-Krishna etc. are related to indirect incarnations. They cannot bestow ultimate salvation, like Shriji Maharaj. Some of them are originated from Maya. Muktas of Maharaj, who are incarnations of divine form of God bestow the ultimate salvation. Therefore they are (true) incarnations of Shriji Maharaj. 1/193/368

26. Are all the deeds performed by all the living beings as per God’s will? Bapashri spoke, Mul Purush, Vasudev Brahm and Akshar etc. are cause of various functions like, creation etc.. Shriji Maharaj has said that Mul Purush, Vasudev Brahm and Akshar etc. function according to My will. They cannot function without My inspiration. Other living beings who are bound by Karma, act according to their previous Karma and their nature. Saints and scriptures are there to guide them. We should follow such teachings of Shriji Maharaj which are explained in Shikshapatri etc. scriptures. Mul Akshar etc. Aksharkotis are not instructed through scriptures. They follow will of Shriji Maharaj, but they are not bound by Karma. Living beings who are bound by Karma should follow the teachings explained in scriptures. If they do not follow these instructions, they are bound to suffer. 1/194/370

27. Once Shriji Maharaj asked Gangama, what is your perception about Me? She said, You are Bhagwan Shri Krishna in person. Shri Ramanand Swami was also Bhagwan Shri Krishna. You are the same. Shri Ramanand Swami, Shri Krishna and You are not different. Then Maharaj said, O poor woman! You carried hot stove on your head for My sake and burnt your hair, but you did not recognize Me. I am beyond Shri Krishna, Mahakaal, Nar Narayan, Vasudev Brahm, Muktas of Mul Akshar, Mul Akshar and Shri Ramanand Swami who was beyond all and who was My Mukta. I am Lord of such infinite number of Muktas. I am Shri Purushottam Narayan. I am the Ultimate Supreme God. I am only one of My kind. There is nobody else like Me and there will never be. Thus, He explained His divine form out of mercy. 1/211/424

28. When knowledge is percieved through experience, there are no obstacles. Even Brahma-Narad did not attain such knowledge. These days are very important. You have achieved the real thing. Shiv, Brahma and Vishnu - three of them together govern a small village. Vairaj is their chief. He is the owner of the village called Brahmand. Above him there is Ahankar and Mahatatva is above Ahankar. Pradhan Purush is above Mahatatva. Shri Krishna who is Mul Purush Ishwar, is the Master of infinite number of Pradhan Purush. Vasudev Brahm is the master of infinite number of Shri Krishna. And Akshar which is also known as Mul Akshar, is the master of infinite number of Vasudev. Shriji Maharaj is the Emperor of infinite number of Brahmands in the form of Mul Akshar. 1/220/446

29. Where would a seeker, whose worship has not matured, would end up? Bapashri replied, a seeker whose worship is not matured, is born again at a place in Universe where God has appeared in human form. Here, his worship ripens through God’s contact and God takes him to His abode. 1/223/452

30. When Mahakaal performs the ultimate destruction where would all the souls retreat? Bapashri replied, All the souls disappear into Maya. Maya merges with Mul Purush Shri Krishna. Mul Purush goes back to abode of Vasudev Brahm. When it is time to create the universe again, Mul Purush separates Maya who had merged with him and creates universe through Maya. 1/229/462

31. Fourth Vachanamrit of Gadhada middle chapter was being read. Here it is explained that even if God manifests as Prakriti Purush His grandeur remains the same. Then Bapashri spoke, God does not arrive and depart. He is always prevalent through His splendour. But the people whose perception is limited up to physical existence, consider it as arrival and departure.

He spoke again, Uddhav, Narad, Sanak etc. all are present here in Satsang. Gopis are also present. Therefore, we should not look for them outside. All the saints should be considered as Gopis and all the Satsangis as Uddhav etc.. 1/240/484